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Joined 11 months ago
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Cake day: August 12th, 2025

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  • I think the Sunni and the Shia might want to have a word with you with whether or not Islam can be interpreted in different ways.

    That being said, when we see strict interpretations of religions, it’s usually in particular sects or denominations (unless it’s a very new religion, such as scientology - which is a cult and a religion, of sorts). The Amish and the Shakers might be examples of particularly strict sects within Christianity.

    And in the case of the article, I think the situation is impacted strongly by governmental corruption and lawlessness. The way children are treated in Jordan and the way children are treated in Iraq are very different, even if they might both be majority-Islam countries.

    By limiting ourselves in only thinking what cultures are “good” or “bad”, we will severely hamper our abilities to protect children and uphold justice. This is how we end up with people thinking banning niqabs or burkas in France will somehow prevent child marriage.





  • Oh gee, I hadn’t heard of books before.

    In seriousness, this came about from visiting a museum and wishing that there was an easy way to revisit it through some sort of 3d simulatio.n And then thinking back on how I enjoyed Carmen Sandiego growing up.

    Obviously neither is ideal for learning (focused books are a more effective tool than walking through a museum with a bunch of disparate exhibits), but I wouldn’t discredit the educational impact of the experience. Humans are very visual and tactile creatures.

    That being said, I don’t spend my downtime attempting to do things as efficiently as possible. I’m not on a deadline, so there’s no reason for me to pick up a textbook and write essays for the most efficient learning possible. It’s OK to enjoy the experience.





  • Yes. It’s natural that participation will ebb and flow, that’s why it’s important for folks not to give up and say it was all useless after just one day. Having regular weekly events and a monthly “big” protest seems to be the strategy for maintaining momentum.

    Escalation could also be useful - though of course that doesn’t necessarily mean jumping to blood-and-violence, there are many other tactics that can be used (like the targeted boycotts, for example, or a general strike). Even more “passive” things like voter education (where polls are, how to register, etc.) can add up over time.







  • One of the factors in whether a nonviolent resistance movement can succeed or not is whether any state forces end up shifting loyalty. “Appealing to the moral sense of the people oppressing them” may be false if you’re just talking about whoever’s at the top, but it absolutely is a factor for the day-to-day bureaucrats and security forces. Nonviolent campaigns are more likely to cause these sorts of changes (particularly when violent crackdowns against nonviolent resistance backfires).

    Consider the success of the following movements:

    • Peoples Power Revolution (First one in 1986) - several military leaders defected from the Marcos regime
    • Velvet Revolution (1989) - had several government officials defect
    • Malagasy Political Crisis (2002) - Defense minister resigned, generals and military officers were split on who to support (source for this one, since the article is hard to find). In fairness, although this one would largely be classified as nonviolent, at the time, it was hard to say whether or not there would be any armed conflict (aside from some incidents with police attacking protesters early in the movement)

    There’s several other cases of this happening over the past century, but I hope you get my point - nobody’s appealing to the guy on the throne, they’re appealing to all the other cogs in the machine.